Sociologist Ashley A. Frawley has authored a compelling analysis, recently highlighted by commentator Geoff Shullenberger, that scrutinizes the expansion of assisted dying, particularly in Canada, linking it to a broader "anti-human logic" that also extends to fields like artificial intelligence. Her work argues that the increasing normalization of assisted dying is less about individual autonomy and more about bureaucratic control and a societal devaluation of human life, often driven by economic considerations.
Frawley, a Senior Editor at Compact Magazine and a sociologist at Swansea University, contends that assisted dying has become "the quintessential policy of our times," reflecting a pessimistic worldview where efficiency can supersede the intrinsic value of human life. This perspective, she argues, is evident in the Canadian context, where Medical Assistance in Dying (MAID) has seen a significant expansion since its legalization in 2016. Initially intended for the terminally ill, proposals have emerged to extend MAID to individuals suffering from mental illness, disabilities, and even poverty.
A report by the Canadian Parliamentary Budget Officer, cited by Frawley, projected that extending MAID to citizens whose deaths are "not reasonably foreseeable" could lead to healthcare savings of $149 million. This economic incentive, Frawley suggests, contributes to a "blasé attitude towards human life" and a diminishing focus on quality palliative care. She notes that hospices in Canada refusing to provide MAID have faced cuts in public funding, further illustrating the shift in priorities.
Frawley posits that the destigmatization of suicide through assisted dying legislation removes a crucial societal safeguard that affirms the value of human bonds and life itself. > "The stigma around suicide served an important function. It reminded us of the value of being human—not just our biological lives, but the unique capacities that make us human," she stated. Her critique extends to a philosophical "anti-humanism" that she believes underlies both the expansion of assisted dying and potentially the unchecked development of AI, where human worth might be increasingly measured by utility or cost.
While initially supportive of assisted dying, Frawley changed her stance after observing its real-world implications, particularly in her home country of Canada. She advocates for a "better way" that prioritizes quality palliative care, suicide prevention, and tackling inequalities rather than expanding options that may inadvertently pressure vulnerable individuals.